Translate blog

Tuesday, December 8, 2009

Stanley Fish on "Going Rogue"


When I walked into the Strand Bookstore in Manhattan last week, I headed straight for the bright young thing who wore an “Ask Me” button, and asked her to point me to the section of the store where I might find Sarah Palin’s memoir, “Going Rogue: An American Life.” She looked at me as if I had requested a copy of “Mein Kampf” signed in blood by the author, and directed me to the nearest Barnes and Noble, where, presumably, readers of dubious taste and sensibility could find what they wanted.

A few days later, I attended a seminar on political and legal theory where a distinguished scholar observed that every group has its official list of angels and devils. As an example, he offered the fact (of which he was supremely confident) that few, if any, in the room were likely to be Sarah Palin fans. By that time I had begun reading Palin’s book, and while I wouldn’t count myself a fan in the sense of being a supporter, I found it compelling and very well done.

My assessment of the book has nothing to do with the accuracy of its accounts. Some news agencies have fact-checkers poring over every sentence, which would be to the point if the book were a biography, a genre that is judged by the degree to which the factual claims being made can be verified down to the last assertion. “Going Rogue,” however, is an autobiography, and while autobiographers certainly insist that they are telling the truth, the truth the genre promises is the truth about themselves — the kind of persons they are — and even when they are being mendacious or self-serving (and I don’t mean to imply that Palin is either), they are, necessarily, fleshing out that truth. As I remarked in a previous column, autobiographers cannot lie because anything they say will truthfully serve their project, which, again, is not to portray the facts, but to portray themselves.

The questions to ask then are (1) Does Palin succeed in conveying to her readers the kind of person she is? and (2) Does she do it in a satisfying and artful way? In short, is the book a good autobiographical read? I would answer “yes” to both.  (continues here at NYT)

1 comment:

Archivist1000 said...

So an 'autobiography' doesn't have to be factual then?

You do realize that almost everyone that Sarah talks about in her book has come out and called it fiction, or a fabrication or lies?

It would be OK if only a few people disputed her 'version' of things .. but to dismiss everyone who says she is wrong, when those people have proof on their side, well that is just plain deluded!